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In “Can Computers Think?” John Searle argues against the prevailing view in philosophy, psychology, and artificial intelligence, which emphasizes the analogies between the functioning of the human brain and the functioning of digital computers. (Searle, 372) He asks whether a digital computer, as defined, can think. Specifically, he asks whether instantiating or implementing the right computer program with the right inputs and outputs is sufficient to, or constitutive of, thinking, to which he answers no, since “computer programs are defined purely syntactically.” (Searle, 376) In this essay, I will argue that, according to Searle’s own definition of semantic understanding, computers do have at least a minimal amount of semantics. I will argue that Margret Boden’s objections to Searle’s argument in “Escaping from the Chinese Room” are strong and that the internal symbols and procedures of computer program “do embody minimal understanding.” (Boden, 387)......
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Title: John Searle
Approximate Word Count: 1415
Approximate Pages: 6 (250 words per double-spaced page)
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John Searle
John Searle. In “Can Computers Think?” John Searle argues against the
prevailing view in philosophy, psychology, and artificial ... ... -
Artificial Intelligence
... Despite this fact, John Searle and William Lycan are two philosophers that have
attempted to resolve this issue by debating the consciousness of robots. ... ... -
Chinese Room
Chinese room. The Chinese Room argument, created by John Searle, is an argument
against the possibility of artificial intelligence. ... ... -
Individiual Understanding
... While John Searle poses a strong non-functionalist case in his AChinese Room@ argument,
I find that his definition of Ato understand@ falls short and hampers ... ... -
Individual Understanding
... While John Searle poses a strong non-functionalist case in his AChinese Room@ argument,
I find that his definition of Ato understand@ falls short and hampers ... ...
