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In the previous section, Hobbes introduced the concept of "Power" and the restless human appetite to achieve it. He divides power into two kinds: Natural and Instrumental. Natural power derives from the faculties of the body or mind, such as strength, wit, and arts. Instrumental power derives from acquired faculties, such as riches, friends, and reputation. The measure of power in an individual is called "Worth," or how much would be given for the use of that individual's power. To believe someone to be of high worth is to "Honor" that person; to ascribe low worth to a person is to "Dishonor" him or her. The publicly recognized worth of an individual is "Dignity." "Worthiness," on the other hand, is not the generalized worth of an individual. but rather the measure of that person's faculties relative to a specific function. In the end, all these qualities that affect social relations--worth, worthiness, honor, and dignity--are permutations of power, and the appetite to achieve power......
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Title: In The Previous Section, Hobbes Introduced The Concept Of "Power" And The Restless Human Appetite To Achieve It. He Divides Power Into Two Kinds: Natural And Instrumental. Natural Power Derives From The Faculties Of The Body Or Mind, Such As Stren...
Approximate Word Count: 999
Approximate Pages: 4 (250 words per double-spaced page)
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